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Review by Antonio Pasolini:
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In the late 1960s, during Mao's Cultural Revolution,
idealistic communists volunteered to relocate to 'underdeveloped'
areas in China to build and run new factories. At the
time, China feared an attack from the Soviet Union and
the inland factories were seen as a 'Third Line' in the
national defence because they were far from the more vulnerable
eastern coast.
It's against this backdrop of internal immigration that
Wang Xiaoushai (Beijing Bicycle) set Shanghai Dreams.
The film, which won the Jury Prize in Cannes 2005, is
deeply rooted in his personal experience as a child of
one of the many families who uprooted themselves from
Shanghai to venture on a development project devised by
Mao.
The film is set in 1983, when that generation who left
their hometowns to move to the countryside are craving
to get back to their home cities because they want their
children to go back to their ancestral roots. The trouble
is that their children are attached to their places of
birth, a cause of consternation for their homesick parents.
We follow the domestic drama of one family in the Guizhou
Province, a rainy, industrial place that resembles the
cinematic iconography of working-class Britain, with its
brick factories clouded in wet melancholy. Wu Zemin, the
father of the family in this slow-burning novel-like film,
has become tyranical towards his daughter Qinghong, monitoring
with a fierce eye her devotion to studying which he sees
as her passport to get back to Shanghai. This includes
frowning upon her adolescent instincts to go out and have
some fun in the company of her best friend, the sweet,
squeaky-voiced Xiao Zhen, whose parents bring her up in
a more relaxed manner. Wu Zeimen's wife often clashes
with her embittered husband over his strict attitude to
their daughter.
Telling the many plot details that develop within this
micro-universe would be giving the film away, but you
can sum it up as a Chinese version of 1960s 'generation-gap'
narrative templates. Xiaoshuai adopts a deliberately Western
style of realist film-making as a meta-device to place
the audience on Qinghong's side, without, however, pointing
the finger at her father for being rather cruel at points,
since his motivation is benign and he is, after all, a
victim of circumstances.
Often painterly beautiful and always superbly acted, Shanghai
Dreams is a fine example of how the autobiographic can
be used a departure point to create universal stories
steeped in a geo-political reality. Its rhythm is sustained
throughout with flawless precision. Xiaoshuai slips only
once by including an unnecessary 'dramatic event' to stir
up the emotions and precipitate the end in a film that
is beautifully demure. But fortunately this misstep does
not compromise the rest and Shanghai Dreams lingers as
an unpretentious film, infused with a richness of life
that constantly rewards the viewer.
From an interview by Tony Rayns
(Bangkok, 28 April 2005):
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Which came first in your mind: the wish to tell the
story of these characters or the wish to deal with this
particular period in modern Chinese history?
- I still have deep feelings for the place where I grew
up, and for the people there - especially the ones who,
like my family, came from Shanghai. I was able to leave
Guiyang, and I miss those who had to stay behind. The
main motivation for making this film was to deal with
this part of modern history that so few people know about.
And I wanted to say something about those people I knew
as friends and classmates, people I dearly miss.
You were a teenager yourself in the early 1980s. Is
any of this story drawn from your own life and experiences?
- Obviously the general picture the film draws is based
on my memories of Guiyang and my experiences there. I
was 13 when I left. Many years later I heard stories about
what happened to the friends of mine who weren't able
to leave - what became of them when they grew up. Those
stories included the story of Qinghong and how her whole
family tried to escape back to Shanghai. The film's portrayal
of Qinghong's parents is very much influenced by my own
parents. That's especially true of the father. My own
father was profoundly dissatisfied with his life and had
a burning desire to get back to Shanghai, just like Qinghong's
father in the film.
This isn't the first time you've shown this kind of
strict father in your work, and I guess such figures are
always somehow related to your own father. What are your
memories of him?
- My childhood was very strongly marked by my father's
imposition of strict discipline and by his frequent bad
tempers. He forced me to learn how to paint, and quarrelled
all the time with my mother. He was sometimes called away
to do some work with the Peking Opera troupe in Guiyang,
and when he was away I could play and do whatever I wanted
to. But the freedom ended as soon as he got back. The
year we left Guiyang, I cried in the car.
Qinghong's name is made up of two colours: 'Qing'
means green, and 'hong' means red. Is there any special
significance in this name?
- For me, the name Qinghong reflects the feeling of those
times rather precisely. The 'green' somehow stands for
the naivety of the people, their kindness and their wish
to survive. In some way this clashes with the abnormal
things that people either found themselves doing or chose
to do in those days.
You went to Guizhou to shoot the film. Did you have
any particular problems filming
in this relatively 'backward' area of China?
- The main difficulties were with the leaders of the factory
we shot in, the place that used to manufacture armaments.
They didn't really understand what we were filming, and
they were really scared that we were representing a negative
image of their dilapidated factory and the way their workers
live. We had to liaise with the local people in a very
sensitive way too, endlessly stressing that we were no
different from them - saying, in effect, that we were
locals too. And there were lots of logistical and practical
problems: the locations, the sets, the budget, even the
weather. I've never had a tougher shoot.
You've successfully made the transition from 'underground'
director to 'overground' director. How are you finding
your new situation? Have you had to make many compromises
with the Film Bureau?
- It has felt very natural to go from 'underground' to
'overground', and I haven't really had to compromise at
any stage of the process. I think that's because things
generally have gotten so much better in China's film industry.
The authorities seem to respect my intentions, and I've
been able to do things the way I always have in the past.
Some years ago I used to hear criticisms that I put too
much emphasis on the behaviour of individuals, and I don't
hear that any more. I think our society has become more
aware of individual thoughts, feelings and behaviour,
and I think it's only right that creative people should
be trusted to use their individual perspectives to express
their understanding of society and the way that it changes.
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